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That is the operational principle by which we discover truths about the book of Revelation. First, lets examine what the book of Revelation says about its author. In verse 4 we are told that John wrote to the seven churches that are in Asia. A few prominent names have been associated with this position (e.g., Stuart, Schaff, Lightfoot, Foy E.The external evidence for the late dating of Revelation is of the highest quality. The testimony of Irenaeus, not far removed from the apostolic age, is first rate. Irenaeus seems to be unaware of any other view for the date of the book of Revelation. Even Moses Stuart, America’s most prominent preterist, admitted that the “tyrant here meant is probably Domitian.” Within this narrative, Clement further speaks of John as an “old man.” If Revelation was written prior to A. 70, it would scarcely seem appropriate to refer to John as an old man, since he would only have been in his early sixties at this time.The gospel of John in its first chapter describes Jesus’ encounter with John (the Baptist); then disciples are called; there is a public teaching ministry of Jesus and opposition to it; after a triumphal entry into Jerusalem (12: 12–19), Jesus and the Twelve gather in the upper room; there follow the arrest, trial, crucifixion, and resurrection appearances of Jesus—as in the synoptics.But the differences between John and the synoptics are substantial: whereas Matthew and Luke have their infancy narratives recording Jesus’ birth, John makes a great Christological affirmation at the outset; that the Word became flesh (1: 14).
Some writers, however, have advanced the preterist (from a Latin word meaning “that which is past”) view, contending that the Apocalypse was penned around A. 68 or 69, and thus the thrust of the book is supposed to relate to the impending destruction of Jerusalem (A. Wallace Jr.), and for a brief time it was popular with certain scholars. In fact, the evidence for the later date is extremely strong.
You will not truly love anyone else if you do not love God first and most.
And no one will truly love you if they do not love God more than they love you.
Often called ‘the fourth gospel’ to mark its distinction from the three synoptics.
The gospel is certainly a narrative about Jesus and in this resembles the others and is quite different from the epistles in the NT.